bbauska wrote:I am agreed that there are rare instances where the compliance does not always avoid getting shot. We used to have this discussion when Vince would bring up the same thing. Are you saying that compliance is a better or worse way to handle an interaction with a police officer.
For the love of Mike, you asked for one example, I found two in pretty short order and you suddenly "agree"?
Is it better to comply with a police officer? Yes.
Should it be at the threat of death? No.
If a police officer genuinely needs to use lethal force to defend themselves then fair enough - but it should
always be thoroughly investigated by an independent body.
But "non-compliance" is not a capital offence. And the police are not empowered to be the judiciary and to carry out the punishment at the same time.
As for the fear aspect of a police stop, We have covered that as well. You don't agree with me, and I don't agree with you. It should not be total abject fear of the police, but there should be some respect of authority and the fear of not respecting an officer.
Respect is to be earned - if authority is being abused, then it should not be accorded respect. Also, Fear is not the same thing as Respect. Those who think they are the same, or you need fear to build or protect respect, are wrong. The "respect" engendered is not genuine. It also massively undermines the police.
You are missing a very important thing that the public need to have in the police: Trust.
In the UK, as I have mentioned before, we have (not codified in law, but recognised as important founding guidance) the "Peel Principles" for policing. There are nine of them, and I will underline the parts that suggest use of fear of lethal force is contradictory to good policing:
1) To prevent crime and disorder, as
an alternative to their repression by military force and severity of legal punishment.
2) To recognise always that the power of the police to fulfil their functions and duties is
dependent on public approval of their existence, actions and behaviour, and on their ability to secure and maintain public respect.
3) To recognise always that to secure and maintain the respect and approval of the public means also the securing of the willing co-operation of the public in the task of securing observance of laws.
4) To recognise always that the extent to which the co-operation of the public can be secured
diminishes proportionately the necessity of the use of physical force and compulsion for achieving police objectives.
5) To seek and preserve public favour, not by pandering to public opinion, but by constantly demonstrating absolutely impartial service to law, in complete independence of policy, and without regard to the justice or injustice of the substance of individual laws, by ready offering of individual service and friendship to all members of the public without regard to their wealth or social standing, by ready exercise of courtesy and friendly good humour, and by
ready offering of individual sacrifice in protecting and preserving life.
6)
To use physical force only when the exercise of persuasion, advice and warning is found to be insufficient to obtain public co-operation to an extent necessary to secure observance of law or to restore order, and
to use only the minimum degree of physical force which is necessary on any particular occasion for achieving a police objective.
7) To maintain at all times a relationship with the public that gives reality to the historic tradition that
the police are the public and that the public are the police, the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.
8) To recognise always the need for strict adherence to police-executive functions, and
to refrain from even seeming to usurp the powers of the judiciary of avenging individuals or the State, and of authoritatively judging guilt and punishing the guilty.
9) To recognise always that the test of police efficiency is the absence of crime and disorder, and
not the visible evidence of police action in dealing with them.
Again - you and DF are stalwarts when it comes to excesses of government. Many words about the harm caused if bakers aren't free to turm away gay couples, or Obamacare is enforced. But here is actual physical and fatal harm and suddenly you are all for government power, their agents to be feared and the victims are the ones to blame for non-compliance.
All the sound and fury about "breaking" the Constitution by allowing gay couples to marry, but what about the parts that were about restricting the lethal excesses of law enforcement? Which is the greater harm?