Common Law goes back before the Angles and Saxons were converted to Christianity, and the peak time for our law recognising a "biblical worldview" was during the 1650s when we had a Republic of sorts, ruled by zealous elements from the military, who were evicted soon after Cromwell croaked.Doctor Fate wrote:I would only say there is little doubt that our system has founding in British common law and a biblical worldview.
The Common Law system is not religious itself in any appreciable way - the property aspects of our law are not related to the Biblical property and inheritance systems. All it means is that law is based on precedent and later we ended up with the principle that a person is free to do what they will unless the law forbids it. It differs from the Civil Law systems that applied in the post-Roman states where precedent counts for less than the stated law, and personal freedoms are not as guaranteed. Of course, the US system does not institute Common Law for the States - New York did not move across from Civil Law until some decades later, and Louisiana and California still use Civil Law for non-criminal law.
That is not part of a biblical view, though, is it? In the bible, as you have pointed to, whoever is in worldly authority is there because God let them (or as some have it, ordained them to be there), so you would not need "checks and balances". It is abundantly clear that the "Founders" wanted religious freedom, and while that was likely in an assumed context of Christianity - and mainly Protestantism - those who wanted to shy away from any explicit links held the majority view.It is clear the Founders feared permitting any branch of government having too much power--hence checks and balances, separation of powers, etc. All because of this: man is inherently evil and untrustworthy.
Again, the concepts of checks and balances in the Constitution are wise, but I see no evidence that they are "biblical", or Jewish or Christian in origin. They owe more to the pre-Augustian Rome that existed in a pagan context (although the religious aspects were minimal).